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single grapes

  • 1 פרט

    פֶּרֶטm. (b. h.; preced.) single grapes, esp. peret, grapes fallen off during cutting, poor mans share (Lev. 19:10). Sifra Kdosh., Par. 1, ch. III; Peah VII, 3 איזהו פ׳ הנושרוכ׳ pereṭ is that which drops Ib. VI, 5 שני גרגרים פ׳וכ׳ two berries fallen at a time are pereṭ (belong to the poor), three are not pereṭ (may be picked up by the owner); a. fr.

    Jewish literature > פרט

  • 2 פֶּרֶט

    פֶּרֶטm. (b. h.; preced.) single grapes, esp. peret, grapes fallen off during cutting, poor mans share (Lev. 19:10). Sifra Kdosh., Par. 1, ch. III; Peah VII, 3 איזהו פ׳ הנושרוכ׳ pereṭ is that which drops Ib. VI, 5 שני גרגרים פ׳וכ׳ two berries fallen at a time are pereṭ (belong to the poor), three are not pereṭ (may be picked up by the owner); a. fr.

    Jewish literature > פֶּרֶט

  • 3 פרט

    פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

    Jewish literature > פרט

  • 4 פָּרַט

    פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

    Jewish literature > פָּרַט

  • 5 עוללה

    עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

    Jewish literature > עוללה

  • 6 עוללת

    עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

    Jewish literature > עוללת

  • 7 עוֹלֵלָה

    עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

    Jewish literature > עוֹלֵלָה

  • 8 עוֹלֶלֶת

    עוֹלֵלָה, עוֹלֶלֶתf. (b. h. עוֹלֵלוֹת pl. = מְעוֹ׳; עָלַל) ( that which is searched after, gleaning reserved for the poor; in gen. small single bunch (on a single branch, or hanging down directly from the trunk), opp. to אשכול. Peah VII, 4 איזהו ע׳, v. כָּתֵף. Ib. ע׳ בארכובה a bunch on the knee of a vine. Ib. גרגר יחידי … ע׳ (Mish. ed. עוֹלֵלוֹת pl.) single berries … are considered gleanings (belong to the poor); Sifra Kdosh., Par. 1, ch. III; a. fr.Gen. R. s. 29 ראה עוללה אחתוכ׳ saw a single bunch (that wag ripe), and said a blessing over it; כדאי הע׳וכ׳ this single bunch is worth saying a blessing over it. Lam. R. to I, 12 (ref. to עולל ib.) קטף עוֹלְלָתִי he cut my last bunch (destroyed me entirely), v. עוֹלְלָא.Pl. עוֹלֵלוֹת. Sifra l. c; Peah VII, 7 כרם שכולו ע׳ a vineyard in which all grapes grow in small separate bunches. Ib. 8 המקדיש … בו הע׳וכ׳ if one consecrates his vineyards before the bunches (which would have been the poor mans share) were distinguishable on it, they do not belong to the poor. Midr. Till. to Ps. 121 אלקוט עוֹלְלוֹתֶיהָ של גפן (not עלילותי׳) I will pluck the very gleanings of the vines; ואת לקחת עד הע׳וכ׳ (read לקטת) but thou hast plucked the last grapes. Esth. R. to I, 9 (ref. to Is. 3:12, and Lev. 9:10) מקטפין עוֹלְלוֹתֵיהֶן they (the officers) cut their gleanings (rob the people of their last belongings); a. fr.

    Jewish literature > עוֹלֶלֶת

  • 9 חלק

    חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

    Jewish literature > חלק

  • 10 חָלַק

    חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

    Jewish literature > חָלַק

  • 11 גרגר

    גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

    Jewish literature > גרגר

  • 12 גירגר

    גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

    Jewish literature > גירגר

  • 13 גִּרְגֵּר

    גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

    Jewish literature > גִּרְגֵּר

  • 14 גִּירְגֵּר

    גִּרְגֵּר, גִּירְגֵּר 1) (denom. of גָּרוֹן, גַּרְגֶּרֶת) to pour down the throat, opp. שתה to set the lips to the vessel. Par. IX, 4; Tosef. ib. IX (VIII), 6.Gitt.89a גִּירְגְּרָה בשוק if she quaffs outdoors; (Rashi: walks with outstretched neck (גָּרוֹן)). 2) denom. of גַּרְגַּר) to pick single berries. Maasr. II, 6 מְגַרְגֵּר ואוכל he may pick grapes (from the hanging cluster) and eat; ib. III, 9; Y. ib. II, 50a top. 3) (denom. of גְּרוֹגֶרֶת) to let the olive shrivel (on the tree or in the sun on the roof), to mark out for shrivelling. Ex. R. s. 36 that olivewhile it is yet on its tree, מְגַרְגְּרִין אותו they mark it out for shrivelling (in order to use it for the press). Men.VIII, 4 מְגַרְגְּרוֹ בראש הזית he lets it shrivel on the top of the olive tree; מג׳ בראש הגג in the sun on the roof; (for oth. opin. v. Rashi a. l..Ib. 86a מְגרְגְּרוֹ תנן או מְגַלְגְּלֹו תנן does it read mgargro (he lets it shrivel) or mgalglo (he lets it hang until it is fully rounded)?

    Jewish literature > גִּירְגֵּר

  • 15 קטף

    קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

    Jewish literature > קטף

  • 16 קָטַף

    קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

    Jewish literature > קָטַף

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